Srila
Bhakti
Siddhanta
Saraswati
Thakura
Sri Brahma-Samhita
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| 2 | SBrahma-1B | |
| 3 | SBrahma-2A | |
| 4 | SBrahma-2B | |
| 5 | SBrahma-3A | |
| 6 | SBrahma-3B |
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Artist/Composer: Sri Chaitanya Saraswat Math
Keywords: hare krishna; krishna; prabhupada; sridhara maharaja; chaitanya; saraswat matha; Bhakti Rakshaka Sridhara Deva Goswami; guardian of devotion; gauranga; nityananda; radha krishna; bhu-dev bhajans; divine guidance; holy engagement; sri brahma samhita; sermons of the guardian of devotion; chaitanya mahaprabhu; hidden treasure of the holy dham; navadwipa dhama mahatmya; bhakti-yoga; yoga; reincarnation; jnana; knowledge of god; self-realization; bhagavad-gita; soul; transcendental science; science of god; love of god;
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Notes
A Brief Description
Sri Brahma-Samhita
(with commentary):
By Srila Bhakti Siddhanta Saraswati Thakura
Foreword
The materialistic demeanor cannot possibly stretch to the transcendental autocrat who is ever inviting the fallen conditioned souls to associate with Him through devotion or eternal serving mood. The phenomenal attractions are often found to tempt sentient beings to enjoy the variegated position which is opposed to undifferenced monism. People are so much apt to indulge in transitory speculations even when they are to educate themselves on a situation beyond their empiric area or experiencing jurisdiction. The esoteric aspect often knocks them to trace out immanence in their outward inspection of transitory and transformable things. This impulse moves them to fix the position of the immanent to an indeterminate impersonal entity, no clue of which could be discerned by moving earth and heaven through their organic senses.
The lines of this booklet will surely help such puzzled souls in their march towards the personality of the immanent lying beyond their sensuous gaze of inspection. The very first stanza of this publication will revolutionize their reserved ideas when the nomenclature of the Absolute is put before them as "Krsna." The speculative mind would show a tendency of offering some other attributive name to designate the unknown object. They will prefer to brand Him by their experience as the "creator of this universe,""the entity beyond phenomena"--far off the reference of any object of nature and void of all transformation. So they will urge that the very fountainhead should have no conceivable designation except to show a direction of the invisible, and inaudible untouchable, nonfragrant and unperceivable object. But they will not desist from contemplating on the object with their poor fund of experience. The interested enquirer will be found to hanker after the records left by erudite savants to incompatible hallucinative views of savage demonstration. In comparing the different names offered by different thoughts of mankind, a particular judge would decide in favor of some nomenclature which will suit best his limited and specific whims. The slave mentality of an individual will no doubt offer invective assertions to the rest who will be appealing to him for a revelation of his decision. To remedy this evil, the hymns of the accepted progenitor of the phenomena would do great help in taking up the question of nomenclature which is possessed of adequate power to dispel all imaginations drawn out of their experiencing the phenomena by their tentative exploitations.
The first hymn will establish the supremacy of the Absolute Truth, if His substratum is not shot by the bullets of limited time, ignorance and uncomfortable feeling, as well as by recognizing the same as an effect instead of accepting Him as the prime cause. He will be satisfied to mark that the object of their determination is the par"excellent Supreme Lord Sri Krsna who has eternally embodied Himself in His ever-presence, all-blissful, all-pervasive perfected knowledge as the very fountainhead of all prime causes of unending nonbeginning time, the supplying fosterer of all entities, viz., mundane and transcendental.
The subsequent lines will go to determine the different aspects of the Absolute, who are but emanations of the supreme fountainhead Krsna, the attractive entity of all entities. Moreover, the derivative proclamation of the nomenclature will indicate the plane of uninterrupted, unending, transcendental felicity and the nomenclature Himself is the source of the two components which go by the names of efficient and material causes. The very transcendental name "Krsna" is known as the embodiment of all the transcendental eternal rasas as well as the origin of all eclipsed conceptions of interrupted rasas found in the mentality of animated beings which are successfully depicted by litterateurs and rhetoricians for our mundane speculation.
The verses of Brahma-samhita are a full elucidation of the origination of phenomenal and noumenic conceptions. The hymns of the incarnated prime potency has dealt fully with the monotheistic speculations of different schools which are busy to give an outer cover of an esoteric concoction without any reference to the true eternal aspect of transcendental nontransformable and imperishable manifestation of the immanent. The hymns have also dealt with different partial aspects of the personality of the Absolute who is quite isolated from the conception of the enjoyers of this phenomenal world.
A very close attention and a comparative study of all prevailing thoughts and conceptions will relieve and enlighten all--be he a materialist, a downright atheist, an agnostic, a sceptic, a naturalist, a pantheist or a panantheist--busy with their knowledge of three dimensions only by their speculative exertions.
This booklet is only the fifth chapter of the Hymns of Brahma which were recorded in a hundred chapters. The Supreme Lord Sri Caitanya picked up this chapter from the temple of Adi-kesava at Tiruvattar, a village lying under the government of Travancore, for the assurance of all God-loving, and especially Krsna-loving, people in this conditioned jurisdiction. This booklet can easily be compared with another book which passes by the name of Srimad-Bhagavatam. Though it has got a reference in the pantheon of Puranas, the Bhagavatam corroborates the same idea of this Pancaratra.
The devotees should consider that these two books tend to the identical Krsna who is the fountainhead of all transcendental and mundane entities and has a manifestive exhibition of the plenary variegatedness.
Aspersions of calumniation are restricted in the limited world, whereas transcendence cannot admit such angularities being an angle of 180 degrees or void of any angular discrepancies.
The publisher is carried away to the realm of gratitude when his stores of publication are scrutinized. Thakura Bhaktivinoda has given an elucidatory purport of the conception of the most sublime fountainhead of all entities in Bengali, and one of his devout followers has rendered that into English for propagatory purpose. The purports and the translations are traced to the backgrounds of the writings of Srila Jiva Gosvami, a contemporary follower of the Supreme Lord Sri Krsna Caitanya. The emotional aspirations will find fair play in perusing the texts of this brochure by one and all who have any interest in pure theistic achievements. The materialistic inspection often goes on to say that the provincial conception of theism has made the depicting of transcendental unity into diverse face quite opposed to the ethical consideration of the limited region. But we differ from such erroneous considerations when we get a prospective view of the manifested transcendentality eliminating all historicities and allegorical enterprises. All our enjoying mood should have a different direction when we take into account the transcendental entity who has obsessed all frailties and limitations of nature. So we solicit the happier mood of the scrutinizers to pay special attention to the importance of manifestive transcendence in Krsna.
It was found necessary to publish this small book for the use of English-knowing people who are interested in the acme of transcendental truths in their manifestive phases. The theme delineated in the texts of this book is quite different from the ordinary heaps of poetical mundane literature, as they are confined to our limited aspiration of senses. The book was found in the South some four centuries ago and it is again brought into light in the very same country after a long time, just like the worshiping of the Goddess Ganges by the offering of her own water.
Sri Brahma-Samhita
(with commentary):
By Srila Bhakti Siddhanta Saraswati Thakura
Foreword
The materialistic demeanor cannot possibly stretch to the transcendental autocrat who is ever inviting the fallen conditioned souls to associate with Him through devotion or eternal serving mood. The phenomenal attractions are often found to tempt sentient beings to enjoy the variegated position which is opposed to undifferenced monism. People are so much apt to indulge in transitory speculations even when they are to educate themselves on a situation beyond their empiric area or experiencing jurisdiction. The esoteric aspect often knocks them to trace out immanence in their outward inspection of transitory and transformable things. This impulse moves them to fix the position of the immanent to an indeterminate impersonal entity, no clue of which could be discerned by moving earth and heaven through their organic senses.
The lines of this booklet will surely help such puzzled souls in their march towards the personality of the immanent lying beyond their sensuous gaze of inspection. The very first stanza of this publication will revolutionize their reserved ideas when the nomenclature of the Absolute is put before them as "Krsna." The speculative mind would show a tendency of offering some other attributive name to designate the unknown object. They will prefer to brand Him by their experience as the "creator of this universe,""the entity beyond phenomena"--far off the reference of any object of nature and void of all transformation. So they will urge that the very fountainhead should have no conceivable designation except to show a direction of the invisible, and inaudible untouchable, nonfragrant and unperceivable object. But they will not desist from contemplating on the object with their poor fund of experience. The interested enquirer will be found to hanker after the records left by erudite savants to incompatible hallucinative views of savage demonstration. In comparing the different names offered by different thoughts of mankind, a particular judge would decide in favor of some nomenclature which will suit best his limited and specific whims. The slave mentality of an individual will no doubt offer invective assertions to the rest who will be appealing to him for a revelation of his decision. To remedy this evil, the hymns of the accepted progenitor of the phenomena would do great help in taking up the question of nomenclature which is possessed of adequate power to dispel all imaginations drawn out of their experiencing the phenomena by their tentative exploitations.
The first hymn will establish the supremacy of the Absolute Truth, if His substratum is not shot by the bullets of limited time, ignorance and uncomfortable feeling, as well as by recognizing the same as an effect instead of accepting Him as the prime cause. He will be satisfied to mark that the object of their determination is the par"excellent Supreme Lord Sri Krsna who has eternally embodied Himself in His ever-presence, all-blissful, all-pervasive perfected knowledge as the very fountainhead of all prime causes of unending nonbeginning time, the supplying fosterer of all entities, viz., mundane and transcendental.
The subsequent lines will go to determine the different aspects of the Absolute, who are but emanations of the supreme fountainhead Krsna, the attractive entity of all entities. Moreover, the derivative proclamation of the nomenclature will indicate the plane of uninterrupted, unending, transcendental felicity and the nomenclature Himself is the source of the two components which go by the names of efficient and material causes. The very transcendental name "Krsna" is known as the embodiment of all the transcendental eternal rasas as well as the origin of all eclipsed conceptions of interrupted rasas found in the mentality of animated beings which are successfully depicted by litterateurs and rhetoricians for our mundane speculation.
The verses of Brahma-samhita are a full elucidation of the origination of phenomenal and noumenic conceptions. The hymns of the incarnated prime potency has dealt fully with the monotheistic speculations of different schools which are busy to give an outer cover of an esoteric concoction without any reference to the true eternal aspect of transcendental nontransformable and imperishable manifestation of the immanent. The hymns have also dealt with different partial aspects of the personality of the Absolute who is quite isolated from the conception of the enjoyers of this phenomenal world.
A very close attention and a comparative study of all prevailing thoughts and conceptions will relieve and enlighten all--be he a materialist, a downright atheist, an agnostic, a sceptic, a naturalist, a pantheist or a panantheist--busy with their knowledge of three dimensions only by their speculative exertions.
This booklet is only the fifth chapter of the Hymns of Brahma which were recorded in a hundred chapters. The Supreme Lord Sri Caitanya picked up this chapter from the temple of Adi-kesava at Tiruvattar, a village lying under the government of Travancore, for the assurance of all God-loving, and especially Krsna-loving, people in this conditioned jurisdiction. This booklet can easily be compared with another book which passes by the name of Srimad-Bhagavatam. Though it has got a reference in the pantheon of Puranas, the Bhagavatam corroborates the same idea of this Pancaratra.
The devotees should consider that these two books tend to the identical Krsna who is the fountainhead of all transcendental and mundane entities and has a manifestive exhibition of the plenary variegatedness.
Aspersions of calumniation are restricted in the limited world, whereas transcendence cannot admit such angularities being an angle of 180 degrees or void of any angular discrepancies.
The publisher is carried away to the realm of gratitude when his stores of publication are scrutinized. Thakura Bhaktivinoda has given an elucidatory purport of the conception of the most sublime fountainhead of all entities in Bengali, and one of his devout followers has rendered that into English for propagatory purpose. The purports and the translations are traced to the backgrounds of the writings of Srila Jiva Gosvami, a contemporary follower of the Supreme Lord Sri Krsna Caitanya. The emotional aspirations will find fair play in perusing the texts of this brochure by one and all who have any interest in pure theistic achievements. The materialistic inspection often goes on to say that the provincial conception of theism has made the depicting of transcendental unity into diverse face quite opposed to the ethical consideration of the limited region. But we differ from such erroneous considerations when we get a prospective view of the manifested transcendentality eliminating all historicities and allegorical enterprises. All our enjoying mood should have a different direction when we take into account the transcendental entity who has obsessed all frailties and limitations of nature. So we solicit the happier mood of the scrutinizers to pay special attention to the importance of manifestive transcendence in Krsna.
It was found necessary to publish this small book for the use of English-knowing people who are interested in the acme of transcendental truths in their manifestive phases. The theme delineated in the texts of this book is quite different from the ordinary heaps of poetical mundane literature, as they are confined to our limited aspiration of senses. The book was found in the South some four centuries ago and it is again brought into light in the very same country after a long time, just like the worshiping of the Goddess Ganges by the offering of her own water.
Siddhanta Sarasvati
Shree Gaudiya Math,
Calcutta, the 1st August, 1932.
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Sri Srila Bhaktisiddhanta Saraswati Thakura Prabhupada
Srila Bhaktisiddhanta Sarasvati Thakur Prabhupada (February 3, 1874 – January 1, 1937)[1][2], was a extremely powerful priest of Gaudiya Vaishnavism during India in the late 19th and early 20th Century. He was born as Bimal Prasad Dutta in the seaside pilgrimage municipality of Jagannath Puri, Orissa, India. His father was the Vaishnava scholar Sri Kedarnath Dutta, Later known as Bhaktivinoda Thakur, the initial to there the teaching of Chaitanyite Vaishnavism to the English talking world and was notable Gaudiya Vaishnava Theologian. Bimal Prasad was famous for having a burning preaching force and particularly delicate brains.
Through the time he was twenty-five years old, Bimala Prasada had acquired an inspiring status as a scholar of Sanskrit, mathematics, and astronomy. Control and publication of an early huge, Surya Siddhanta, won him the title Siddhanta Sarasvati in gratitude of his huge knowledge.
In 1905, following the suggestion of his father, Siddhanta Sarasvati established religious beginning from Gaurakisora dasa Babaji. While Gaurakisora data Babaji was famous as a good person and huge devotee of Krishna, he was illiterate and left no scriptural additions to the ritual of Vaishnava religion. Content with the humility and culture of his extremely cultured believer, Srila Gaurikisora gave him his full approval and requested him to “lecture the complete Truth and maintain away all other work.”Siddhartha Sarasvati then proved himself a capable supporter in the missionary work of his father.
Since the very creation of Chaitanya’s bhakti progress in Bengal, Haridasa Thakur and other Muslim or Hindu by birth were the participants. This honesty established a boost from Bhaktivinoda Thakura’s modern vision in the late 19th century and was institutionalized by Bhaktisiddhanta Sarasvati in his Gaudiya Matha in the 20th century.
Upon the death of Bhaktivinoda Thakura in 1914, Siddhanta Sarasvati become editor of his father’s journal, Sajjana-tosani, and founded the Bhagwat compress for publication of Vaishnava literature. Then in 1918, Siddhanta Sarasvati established the renounced order of religious life, assuming the title Srila Bhaktisiddhanta Sarasvati Goswami Maharaja. For the function of propagating Krishna-bhakti during India, he prepared the Gaudiya Math, with sixty-four branches throughout the country. The headquarters of his task, the Caitanya Gaudiya Math, was situated in Sridhama Mayapur, the birthplace of Lord Caitanya. He would currently send disciples to Europe for disciple work.
Present has not been, there will not be, such benefactors of the highest merit as Mahaprabhu and his devotees have been. The present of other benefits only a deception; it is fairly a huge harm, wherever the advantage done by him and his followers is the truest and supreme eternal benefit done by him and his followers is the truest and greatest eternal benefit. This benefit is not for one particular country, causing trouble to further; but it benefits the whole world.
Through the time he was twenty-five years old, Bimala Prasada had acquired an inspiring status as a scholar of Sanskrit, mathematics, and astronomy. Control and publication of an early huge, Surya Siddhanta, won him the title Siddhanta Sarasvati in gratitude of his huge knowledge.
In 1905, following the suggestion of his father, Siddhanta Sarasvati established religious beginning from Gaurakisora dasa Babaji. While Gaurakisora data Babaji was famous as a good person and huge devotee of Krishna, he was illiterate and left no scriptural additions to the ritual of Vaishnava religion. Content with the humility and culture of his extremely cultured believer, Srila Gaurikisora gave him his full approval and requested him to “lecture the complete Truth and maintain away all other work.”Siddhartha Sarasvati then proved himself a capable supporter in the missionary work of his father.
Since the very creation of Chaitanya’s bhakti progress in Bengal, Haridasa Thakur and other Muslim or Hindu by birth were the participants. This honesty established a boost from Bhaktivinoda Thakura’s modern vision in the late 19th century and was institutionalized by Bhaktisiddhanta Sarasvati in his Gaudiya Matha in the 20th century.
Upon the death of Bhaktivinoda Thakura in 1914, Siddhanta Sarasvati become editor of his father’s journal, Sajjana-tosani, and founded the Bhagwat compress for publication of Vaishnava literature. Then in 1918, Siddhanta Sarasvati established the renounced order of religious life, assuming the title Srila Bhaktisiddhanta Sarasvati Goswami Maharaja. For the function of propagating Krishna-bhakti during India, he prepared the Gaudiya Math, with sixty-four branches throughout the country. The headquarters of his task, the Caitanya Gaudiya Math, was situated in Sridhama Mayapur, the birthplace of Lord Caitanya. He would currently send disciples to Europe for disciple work.
Present has not been, there will not be, such benefactors of the highest merit as Mahaprabhu and his devotees have been. The present of other benefits only a deception; it is fairly a huge harm, wherever the advantage done by him and his followers is the truest and supreme eternal benefit done by him and his followers is the truest and greatest eternal benefit. This benefit is not for one particular country, causing trouble to further; but it benefits the whole world.
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... o dia do desaparecimento 239 × 370 - 23 k - jpg srilabhaktisidhantasaras... | |||
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Srila Bhaktisiddhanta Saraswati Thakura ...
9 min - 26 Oct 2009
Subido por TheVedicStudent
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Las glorias de Srila Bhaktisiddhanta Saraswati ...
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vimeo.com- 2 entradas - 1 autor - Última entrada: 22 Jun 2010There is no peace or happiness in our worldly life. Circumstances create turmoil and annoyance.krishna.org/words-from-srila-bhaktisiddhanta-saraswati-thakura/ - En caché
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- 1 entrada - 1 autor - Última entrada: 25 Sep 2010Sin embargo, Srila Bhaktisiddhanta Sarasvati Thakura renunció a hacerlo. ... Como respuesta a esto Srila Bhaktisiddhanta Saraswati Thakura ...lnx.isvara.org/es/index.php?option=com...4... -
PlayLIST de Srila Bhakti Siddhanta Saraswati Thakura
gopinathdasa108
- 118 vídeos
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- Se unió el: 10/06/2009
Om Namo Bhagavate Vasudevaya. I offer my respectful obeisances to all the Vrndaavana inhabitants, who are unlimitedly effulgent and who enjoy unlimited happiness. They are unlimitedly attached to the service of Sri Radha and SrI Krsna, and they are unlimitedly glorified by the controllers of the universe and other great personalities. I take shelter of the supreme abode of Vrndaavana, which has attained perfection for Sri Krsna, which is brightly shining by the beauty and form of Sri Krsna, and which is the most dear abode of Sri Radha. I offer my respectful obeisances to the abode of Vrndaavana, which is overwhelmed by the transcendental mellows of Sri Radha. This abode assumes various inconceivable forms and manifests various energies. Sri Vrndaavana personally spreads unlimited sweetness, and being overwhelmed by its own mood, it showers various currents of mellows. I offer my respectful obeisances to that indescribable land of Vrndaavana, which bestows mercy upon surrendered souls even though they are full of faults. This abode destroys their offenses and awards them the goal of life.
LINKS sobre Srila Bhakti Siddhanta Saraswati Thakura
- Bhaktisiddhanta Sarasvati Thakura
- bhaktipedia.org
- www.bvml.org/SBSST/
- sevabta.blogspot.com/
- www.gurumaharaj.net/
- www.stephen-knapp.com/
- www.goloka.com/
- www.purebhakti.com/
- www.salagram.net/
USUARIOS de YOUTUBE - Srila Bhakti Siddhanta Saraswati Thakura
Subido por TheVedicStudent | Subido por kuntidasi | Subido por Vrinda Studios Krishna | mukunda108 | copycutnpaste | cidhunter108 | rakeshram | rohiboy | bhuridajanah
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TABLA - FUENTES - FONTS
SOUV2
- SOUV2P.TTF - 57 KB
- SOUV2I.TTF - 59 KB
- SOUV2B.TTF - 56 KB
- SOUV2T.TTF - 56 KB
- bai_____.ttf - 46 KB
- babi____.ttf - 47 KB
- bab_____.ttf - 45 KB
- balaram_.ttf - 45 KB
- SCAGRG__.TTF - 73 KB
- SCAGI__.TTF - 71 KB
- SCAGB__.TTF - 68 KB
- inbenr11.ttf - 64 KB
- inbeno11.ttf - 12 KB
- inbeni11.ttf - 12 KB
- inbenb11.ttf - 66 KB
- indevr20.ttf - 53 KB
- Greek font: BibliaLS Normal
- Greek font: BibliaLS Bold
- Greek font: BibliaLS Bold Italic
- Greek font: BibliaLS Italic
- Hebrew font: Ezra SIL
- Hebrew font: Ezra SIL SR
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Srila Bhakti Siddhanta Saraswati Thakura
Conceptos Hinduistas (1428)SC
Category:Hindu (mythology) (3256)SC | Category:Hindu mythology (3270)SC | Categoría:Mitología hindú (3288)SC (indice) | Categoría:Mitología hindú (videos) (3289)SC | Conceptos Hinduista (A - G) SK y SC (videos) (3294)SC
Aa-Anc · Aga - Ahy · Ai - Akshay · Akshe - Amshum · Ana - Ancie · Ang - Asvayu · Ata - Az · Baa-Baz · Be-Bhak · Bhal-Bu · C · Daa-Daz · De · Dha-Dry · Du-Dy · E · F · Gaa-Gayu · Ge-Gy · Ha-He · Hi-Hy · I · J · K · Ka - Kam · Kan - Khatu · Ki - Ko · Kr - Ku · L · M · N · O · P · R · S · Saa-San · Sap-Shy · Si-Sy · Ta - Te · U · V · Ve-Vy · Y · Z
Aa-Anc · Aga - Ahy · Ai - Akshay · Akshe - Amshum · Ana - Ancie · Ang - Asvayu · Ata - Az · Baa-Baz · Be-Bhak · Bhal-Bu · C · Daa-Daz · De · Dha-Dry · Du-Dy · E · F · Gaa-Gayu · Ge-Gy · Ha-He · Hi-Hy · I · J · K · Ka - Kam · Kan - Khatu · Ki - Ko · Kr - Ku · L · M · N · O · P · R · S · Saa-San · Sap-Shy · Si-Sy · Ta - Te · U · V · Ve-Vy · Y · Z
Conceptos Hinduistas (2919)SK
(2592)SK
Aa-Ag · Ah-Am · Ana-Anc · And-Anu · Ap-Ar · As-Ax · Ay-Az · Baa-Baq · Bar-Baz · Be-Bhak · Bhal-Bhy · Bo-Bu · Bra · Brh-Bry · Bu-Bz · Caa-Caq · Car-Cay · Ce-Cha · Che-Chi · Cho-Chu · Ci-Cn · Co-Cy · Daa-Dan · Dar-Day · De · Dha-Dny · Do-Dy · Ea-Eo · Ep-Ez · Faa-Fy · Gaa-Gaq · Gar-Gaz · Ge-Gn · Go · Gra-Gy · Haa-Haq · Har-Haz · He-Hindk · Hindu-Histo · Ho-Hy · Ia-Iq · Ir-Is · It-Iy · Jaa-Jaq · Jar-Jay · Je-Jn · Jo-Jy · Kaa-Kaq · Kar-Kaz · Ke-Kh · Ko · Kr · Ku - Kz · Laa-Laq · Lar-Lay · Le-Ln · Lo-Ly · Maa-Mag · Mah · Mai-Maj · Mak-Maq · Mar-Maz · Mb-Mn · Mo-Mz · Naa-Naq · Nar-Naz · Nb-Nn · No-Nz · Oa-Oz · Paa-Paq · Par-Paz · Pe-Ph · Po-Py · Raa-Raq · Rar-Raz · Re-Rn · Ro-Ry · Saa-Sam · San-Sar · Sas-Sg · Sha-Shy · Sia-Sil · Sim-Sn · So - Sq · Sr - St · Su-Sz · Taa-Taq · Tar-Tay · Te-Tn · To-Ty · Ua-Uq · Ur-Us · Vaa-Vaq · Var-Vaz · Ve · Vi-Vn · Vo-Vy · Waa-Wi · Wo-Wy · Yaa-Yav · Ye-Yiy · Yo-Yu · Zaa-Zy
Aa-Ag · Ah-Am · Ana-Anc · And-Anu · Ap-Ar · As-Ax · Ay-Az · Baa-Baq · Bar-Baz · Be-Bhak · Bhal-Bhy · Bo-Bu · Bra · Brh-Bry · Bu-Bz · Caa-Caq · Car-Cay · Ce-Cha · Che-Chi · Cho-Chu · Ci-Cn · Co-Cy · Daa-Dan · Dar-Day · De · Dha-Dny · Do-Dy · Ea-Eo · Ep-Ez · Faa-Fy · Gaa-Gaq · Gar-Gaz · Ge-Gn · Go · Gra-Gy · Haa-Haq · Har-Haz · He-Hindk · Hindu-Histo · Ho-Hy · Ia-Iq · Ir-Is · It-Iy · Jaa-Jaq · Jar-Jay · Je-Jn · Jo-Jy · Kaa-Kaq · Kar-Kaz · Ke-Kh · Ko · Kr · Ku - Kz · Laa-Laq · Lar-Lay · Le-Ln · Lo-Ly · Maa-Mag · Mah · Mai-Maj · Mak-Maq · Mar-Maz · Mb-Mn · Mo-Mz · Naa-Naq · Nar-Naz · Nb-Nn · No-Nz · Oa-Oz · Paa-Paq · Par-Paz · Pe-Ph · Po-Py · Raa-Raq · Rar-Raz · Re-Rn · Ro-Ry · Saa-Sam · San-Sar · Sas-Sg · Sha-Shy · Sia-Sil · Sim-Sn · So - Sq · Sr - St · Su-Sz · Taa-Taq · Tar-Tay · Te-Tn · To-Ty · Ua-Uq · Ur-Us · Vaa-Vaq · Var-Vaz · Ve · Vi-Vn · Vo-Vy · Waa-Wi · Wo-Wy · Yaa-Yav · Ye-Yiy · Yo-Yu · Zaa-Zy
GENERAL
JUDAISMO | Ärî Garga-Samhita | Oraciones Selectas al Señor Supremo | Devotees Vaishnavas | Dandavat pranams - All glories to Srila Prabhupada | Hari Katha | Santos Católicos | El Antiguo Egipto I | Archivo Cervantes | Sivananda Yoga | Neale Donald Walsch | SWAMIS | ENCICLOPEDIA - INDICE | DEVOTOS FACEBOOK | EGIPTO - USUARIOS de FLICKR y PICASAWEB | AYUDA en INFORMÁTICA | BIOGRAFIAS | BUDDHISMO | CINEMANÍA | DANDAVAT PRANAMS | DANDAVATS | HEBREO - JUDAISMO | HINDUISMO | KABALEH - CABALA | MAESTROS ESPIRITUALES | MEDICINA NATURAL | Mis Escritos | MITOS Y LEYENDAS - MITOLOGÍAS | Religión | TEXTOS BÍBLICOS | Textos Sagrados Antiguos
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